| 1. | Analogical thought and patriarchal society in ancient china
中国古代的类推思想与中国古代宗族社会 |
| 2. | As a victim of the outworn ideas in the patriarchal society , she struggled to gain independence and ego from inferiority
她是男权社会陈腐观念的受害者，挣扎着从自卑中走向独立、自我。 |
| 3. | This study aims to explore how men are concerned with and involved in gender issues in a patriarchal society
本论文即企图理解处在一个性别歧视的父权社会中的男性如何去关心性别议题，进而形成性别意识。 |
| 4. | In short , madness in this novel is a revelation of female struggle in unshackling the confinements of the patriarchal society
正是通过疯癫，女性得以反抗社会的压抑，表达自己的意志，并且保持其独立的身份。 |
| 5. | This region was in the thriving period of dawenkou culture which reflects the process of transiton of matriarchal society to patriarchal society and the disintegration of primitive society
大汶口文化反映了由母系氏族社会向父系氏族社会过渡，及原始社会解体的整个过程。 |
| 6. | The process of human society was divided into three stages in the book a history of politics written by edward jenks and translated by yan fu : totemistic society , patriarchal society and military or modern political society ( also country society )
摘要严复译英人甄克思《政治史》 ，划分人类社会为图腾社会、宗法社会、军国社会（亦称国家社会）三种主要形式。 |
| 7. | Though the story has well presented the persecution the narrator suffers and the rebellious actions she takes in the patriarchal society , its focus lies more in the narrator ' s unquenchable spirit than in the sympathy amused among the readers
尽管小说多角度地展现了叙事者在男权社会背景下所忍受的压迫以及她对男权权威的反杭，但其最终目的并不在于唤起读者对叙事者产生的同情和怜悯，而在于使读者深刻地感受到叙事者不挠的精神。 |
| 8. | Approaching from a feminist perspective , this essay analysizes the unjust treatment dame van winkle received from rip , the patriarchal society at that time and the author himself , and points out that the real victim is not rip but his wife and all the women that she represents
笔者从女权主义的视角出发，分析了瑞普与当时美国的男权社会以及作者本人对瑞普太太的不公正待遇，指出了瑞普并不是真正的受害者，而真正的受害者却是瑞普太太以及以她为代表的广大妇女。 |
| 9. | Confucius extended the " filial piety " , " reverence " of slave and patriarchal society to " benevolence " , " rite " , and transformed the " merging the clansman and king into a single whole " to the " combining sage and king into one " on the basis of uniting the " benevolence " and " rite " . then he settled the confucian value trend of " establishing king by sage " in later ages by the idea of " a good scholar can become an official .
他把奴隶制宗法社会的“亲亲” “尊尊”引申为“仁” “礼” ，并在统一“仁” “礼”的基础上把“宗君合一”改造为“圣王合一” 。然后又以“学而优则仕”奠定了后世儒家“由圣定王”的价值定向。随后又阐述了孟子、荀子及《大学》对孔子的继承和衍化。 |
